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- <text id=90TT3029>
- <title>
- Nov. 12, 1990: Riding To Redemption Ridge
- </title>
- <history>
- TIME--The Weekly Newsmagazine--1990
- Nov. 12, 1990 Ready For War
- </history>
- <article>
- <source>Time Magazine</source>
- <hdr>
- CINEMA, Page 102
- Riding to Redemption Ridge
- </hdr>
- <body>
- <p>By RICHARD SCHICKEL
- </p>
- <qt>
- <l>DANCES WITH WOLVES </l>
- <l>Directed by Kevin Costner </l>
- <l>Screenplay by Michael Blake</l>
- </qt>
- <p> John J. Dunbar (Kevin Costner) is an almost too perfect
- example of the new American male, that improbable beau ideal who
- has been created out of recent feminist fantasies and the
- failure of certain old-fashioned masculine dreams.
- </p>
- <p> Dunbar drops out of his executive position in a large,
- hierarchical organization engaged in morally questionable work
- in order to get closer to nature--his own and Mother's. Once
- settled in the wilderness, he proves to be a sensitive and
- caring ecologist, tenderly nursing the land and its creatures.
- When, eventually, he encounters members of a culture that is
- alien to him, he is open to their ways, making no effort to
- impose his on them. Quite the opposite; he becomes an earnest
- convert to their life-style. When he finds a wife, he is
- exemplary in his gentle attentiveness and supportiveness as she
- struggles to find and assert a "personhood" that was confused
- by events in her early history.
- </p>
- <p> What a guy! What an anachronism! For Dunbar is not a 1990s
- yuppie who suddenly decides to take his Sierra Club membership
- seriously. He is a lieutenant in the U.S. Cavalry, circa 1864.
- Given command of a small fort deep in Sioux country, he finds
- that its garrison has mysteriously disappeared. That provides
- him the freedom for self-discovery and for developing peaceable
- relationships with the Indians, as well as a romance with Stands
- with a Fist, a white woman who was taken captive by Indians as
- a child (hauntingly played by Mary McDonnell).
- </p>
- <p> Dances with Wolves--it is the name the Sioux give Dunbar--is a movie that is very easy to make fun of, and not merely
- because of Dunbar's risible ahistoricism. It would be nice, for
- instance, to meet some white man, other than Dunbar, who is not
- a brutish lout. And it would not harm the film if there were one
- or two bad-natured Sioux visible in it. (The Pawnee, who
- obviously need a p.r. consultant, are portrayed as the scourge
- of the prairies.) It is, as well, all too easy to see why
- Costner--or any actor--would want to direct himself in the
- role: all that time alone on the screen, looking swell and
- acting noble, in a movie that runs three self-indulgent hours.
- </p>
- <p> But Dances with Wolves is also a movie to take seriously.
- If the essence of the western is riders on a ridgeline,
- surveying virgin countryside and reveling in their freedom to
- ride to a horizon unvexed by civilization, then it really does
- not make any difference if they are wearing feathers or
- Stetsons. The point has always been to remind us that open land
- shaped American history and character, and to make us ponder the
- cost of fencing off our former spaciousness and degrading the
- peoples who lived within it.
- </p>
- <p> As a director, Costner is alive to the sweep of the country
- and the expansive spirit of the western-movie tradition. The
- good guys and the bad guys have exchanged their traditional
- roles in his film, but their contentions are staged with style
- and energy. In this reversal there is, just possibly,
- redemption, not only of historical crimes but also of a movie
- genre lately fallen into decrepitude. It is possible,
- surprisingly, to imagine John Ford happy in the great multiplex
- in the sky.
- </p>
-
- </body>
- </article>
- </text>
-
-